CHAPTER I
In the name of
Allah, The Most Beneficent, The Most Merciful
Has the thought of
Dhi-Salam[i]
stirred
A stream of tears
with blood from your eyes?
Indeed, it is the
winds that blow from Kazima[ii],
And the lightning striking from Idham[iii].
Why do my eyes teem
with tears when told not to?
And the heart
rebels, untrammeled, unrestrained?
Love can't be
suppressed, in peace or turmoil;
Only the one who loveth, knoweth it well.
The ruins bear
witness to the wailing lovers
Who cry rivers on
Ben[iv]
and Alam[v].
Can you deny love
when tears and frailty
Are the two veracious witnesses?
And tears
sanguineous carved two lines,
Like flowing
streams, on your pallid face?
Yearning tears
follow my beloved's memory,
Pain and pleasure are companions eternal.
Reproach me not for
my love sublime;
Were ye judicious,
would not condemn.
Neither my secret is safe from rivals,
Nor anything palliates my raging pain.
Counseled you well,
but heedless was I:
Impervious to
counsels are those in love.
As the greybeard summoned reason, I demurred,
While the old doth not blame the young in love.
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CHAPTER II
"Weak and old are ye", cautioned Reason.
"Nay!" replied
Ignorance and Ego.
Suddenly came the chance for good deeds,
And scornfully my hauteur turned it back.
If only I could bar
the folds on my face
To give the chance
that youth lost, a chance!
Can someone rein in
my temptations,
As a wild pony is harnessed?
You cannot satiate
your sinful proclivities,
For surfeit of food
whets the appetite.
And thyself! A baby
that suckleth,
If weanest off, giveth up.
Rein its desires and
let depravity not succeed!
When depravity
prevails, it either blots or kills.
Like grazing cattle,
it must be watched.
It strays where pastures are green.
Many a deadly
pleasures did Man relish,
Gnawing at the sweet
nectar of poison ivy.
Fear the evils of
hunger and satiation,
Dearth is worse than surfeit.
Shed tears from the
eyes frail,
And repent the sins
ye committed.
And obey not Satan, nor thy own self,
For their truth is but crass falsehood.
And do not follow
nor hearken to them,
Utterly misleading,
they take you astray.
May Allah forgive
me! For words without deeds
Are like offspring of a mother sterile.
"Do good!" said I,
while I erred.
Lame men lead no
armies.
Behold! My account for the Day of Judgment:
Five times'
prostration and compulsory abstinence[vi]!
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CHAPTER III
Indeed a mistake
grave was disobedience to Prophet,
In supplication, the
night witness to his feet sore.
Stones clung to his belly, bruising his skin,
King of the two
worlds, privation his treasure.
"Shall we be gold?"
Beseeched the mountains.
“Nay!” Said he, with
faith aloft.
Stronger than mountains his faith grew,
That worldly needs
could never surmount.
Unrelenting, his
faith stood before them.
To him, owe the
world its birth and end.
Muhammad, sole
master of all worlds, exclusive,
Those of Man and jinn, of Arabia and beyond.
Ours is the Prophet,
ordains good, forbids evil,
None equal to him in
words and deeds.
Allah’s beloved, he shall save us all
On that fearful Day, interceding for sinners.
He called Mankind
unto Allah.
He who holds tight
to His rope, shall not stray.
He transcends in good deeds and kindness.
No parallel in
knowledge, Prophets or Mankind.
All before him fill
their pitchers
From the
inexhaustible fountain of his faith.
With deference, they
stand in ranks,
Perhaps a drop from wisdom abound.
None save him
perfect, in ken and physique,
Chosen and most
loved of all by the Creator.
Unique and precious,
indivisible are his virtues,
Unparalleled, sterling, beyond emulation.
Say not what
followers of Jesus claim.
Praise him, but let
wisdom be your guide.
Ennoble thy prophet
the way ye may wish.
Exalt and glorify him as ye may choose.
Limitless his
blessings, inenarrable.
Dumbfound and mute
are all tongues.
If miracles were to
happen equal to his status,
Dead bones would rise on hearing his name.
Simplifying faith,
he rid us of complexities,
Rescuing minds from
confusion and doubts.
Who he really is? Defeated stands the mind!
Blind or seeing know him not, only the truly loving.
Like the sun,
miniscule from a distance,
But when you stare
at it, glares your eyes.
Can a people fast
asleep and smug
Comprehend his true status?
"Just another man!"
Sayeth the savant.
Best among all
created, beyond ordinary's perception.
Source of all
miracles given to His messengers
Is the light given to him by Allah.
Sun of Allah’s
blessings, others his planets
That guide Mankind
from darkness to light.
How winsome your
face is, Allah's creation,
A blend of beauty and freshness radiant.
Fresh as a bud,
lucent like a full moon.
In forgiveness, an
ocean and courage like steel.
To the enemy, alone
he is an army,
Awesome and impressive.
A pearl in an oyster
his smile is!
And oratory, dulcet
and trenchant.
No perfume sweeter
than the dust on his body.
Blessed is he who smelleth and kisseth it!
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CHAPTER IV
Beginning to end, pure and perfect,
All prays be to
Allah, none equal to you.
And the people of Persia recalled that day,
When they had been
warned of the tribulations.
As the pillars of
Xerxes'[vii]
palace crumbled,
No cronies around to
succor him again.
The fire of Persians
sighed over his end,
And their river aghast, forgot flowing.
Sawa[viii]
dried up, grieved, her source lost,
Turning back many
thirsty and wrathful.
Grief-laden water
turned into fire,
Bearing drops of sadness.
As Prophet-hood
rose, jinns clamoured!
Righteousness
evident from his light and words.
Deaf were their ears to the glad tidings,
And blind their eyes for the lights of warnings.
To their priests
when the jinns presaged
That baseless was
their religion.
Then the idols of
worship fell on their faces,[ix]
And flames of fire were seen falling on earth.
And the disciples of
Satan fled in tandem
From the truth that
hath been revealed.
They resembled Abraha’s[x]
armies as they fled
When scores of birds
were pelting them with stones.
Like Yunus was
thrown out of the fish’s belly
When he recited
Allah's verses.
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CHAPTER V
"Come hither!" he
summoned.
Came the trees,
scurrying footless.
Writing on the
ground, novel and beautiful
Straight lines as they walked.
Sheltering him from
beastly heat,
Went along a cloud
wherever he went.
I swear by the moon,
which was split into two[xi]
Like his heart was, this oath is justifiable.
The Cave! Replete
with blessings and kindness;
The infidels
blinded.
Truth and Siddique[xii]
snug inside:
Infidels outside enouncing, “No one here.”
The dove and the
spider unperturbed, infidels perplexed!
To protect the best
of all, they knew not.
Allah’s protection had rendered needless
Their worries of
shelter in castles and armour.
When the ravages of
time oppressed me,
Prophet's love was
nigher to rescue and protect.
And when I sought
blessings of the two worlds,
He always extended his hand with kindness.
Refute not what was
revealed in his dreams,
For when his eyes
slept, his heart was awake.
Verily, Muhammad's
are revelations beyond doubt:
Thus, Allah affirmed his prophet-hood.
True, the
revelations cannot be earned.
Allah teaches all
that prophets know.
The touch of his
hand cured many,
And lunatics
regained their sanity.
His prayers quenched
the thirst of lands,
And turned the worst
into the best of times.
A cloud poured on
the dry valley
As though unleashed from a dam.
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ENDNOTES
[i]
A tribe that lived near Makkah.
[ii]
A place equidistant from Makkah and
Medina.
[iv]
A tree famous for its fragrance.
[v]
A tree common in Makkah under whose shadow Prophet occasionally had
rest.
[vi]
The month of Ramadan during which Muslims abstain from eating,
drinking, and sexual desires from dawn to dusk.
[vii]
The title of a king of ancient
Persia.
[viii]
A city in Persia famous for its temples where fire worshippers
offered their prayers.
[ix]
Arch idols that were kept in the holy Ka'ba before Islam which the
infidels worshipped and paid offertories to.
[x]
The viceroy of the King of Abyssinia, Abraha, had built a Ka'ba of
his own in Yemen to divert the pilgrims from Makkah. Failing to
achieve his aims, he decided to destroy Holy Ka'ba and raided Makkah
in 570 A.D with a large army that rode the elephants, a sight never
witnessed before by the people of Arabia. According to Muslim faith,
Allah sent flocks of birds holding stones in their talons to defend
the holy Ka’ba. Some explanations regarding the effect of the stones
state that they contained germs of a peculiar kind which spread as
epidemic in the invading army reducing it to stubble.
[xi]
Qur’an refers to the infidels’ demand that they would only embrace
Islam if Prophet split the moon by pointing his finger to it. This
demand was fulfilled and the moon was split into two.
[xii]
Prophet’s most trustworthy companion Abu Bakr known by the title
‘Siddique’ (the verifier) as he was the first to verify prophet-hood
and other miracles attributed to Prophet. Siddique accompanied
Prophet during his flight to Medina by night.